P
loading...

Evariste Richer’s Fool’s Gold

May 13, 2019

Exhibition

Fool’s Gold, the title of an exhibition at Emmanuel Barbault Gallery in New York, is also the common name for pyrite, etymologically meaning “fire stone” in ancient Greek. This name dates back to the days of the gold rush, and the fact that those prospectors confused this relatively valueless stone with the gold-bearing ore which they desperately hoped to unearth. All that glisters is not gold, but, fateful irony, pyrite does contain minute traces of it. So reality is misleading, at least twice over. The use of minerals as a raw material, as well as every manner of sham, is a recurrent device in Evariste Richer’s work.

©Evariste Riche "Over and Under", 2019

Whence, here, the use of lures, as in Parrot and Over & Under. The object on view and the object photographed are in fact inspired by a variety of angling lures (“flies”) which the artist has designed and had made for the show. In Over & Under, the mock-gold emergency blanket (it is in effect a completely synthetic product, Mylar), covers with a protective pledge the trap laid for anyone feeling like taking hold of it.

Gold prospectors were indeed lured by pyrite, but they also really set up shop in sites where it was mined, as if that carnivorous rock had attracted and snared them, triggering the creation of the American landscape of “sprawling cities”. In Pyrite City, cubes of pyrite are placed on a subdivision plan, like hotels on a Monopoly board. The stones are laid out in batches, like the list of atoms in a table of elements. The dream of gold is turned into a real-estate project.

The lure is used to fool, but, more exactly, to catch the attention of whatever it is aimed at. Historically, this is indeed how art has been described by suspicious philosophers and theologians. Art grabs and monopolizes the eye, but it diverts the mind from intelligible essences. In this show, the lure works like a symbolic equivalent of art.

©Evariste Richer "Pyrite City", 2019
©Evariste Richer "Pyrite City", 2019

With art, human beings make lures designed for themselves. Belief in the image and the suspension of disbelief are essential mainsprings which make it possible for the onlooker to fool himself. The work on view is also an active reflection about this mechanism which skims the surface of things, and discovers their bottom, or double bottom.

A prospector in another field – poetry – had these words inscribed as an epitaph on his grave: “I am looking for the gold of time”. Evariste Richer follows a similar vein, seeking poetry in mineral formations—time’s condensation in its geological form. He replaces the processes of classical artistic deformations, such as anamorphosis, with the phenomena of pseudo-morphosis (i.e. an object’s altered nature like, for example, the phenomenon of “petrified” trees–turned into stone).

©Evariste Richer "Watching the Green Grow", 2019

This poetic projection is explicit, though in a hijacked form, in the piece titled “Lune politique” (Political Moon), a photo of a “pyrite sun”. The look of it conjures up a lunar image, another fantasized “frontier” and political goal of the 1960s. The title is an allusion to the “poetic world” of Marcel Broodthaers, and more specifically to two pieces: “Soleil politique” (Political Sun), 1972, and “Carte du Monde Poétique” (Map of the Poetic World), 1969.

What is meant by the “political world”, in geography, is the mapping of the borders of States. And if politics fights for their permanence, poetics is there to remind us of the changing and egregiously conceptual nature of these boundaries.

©Evariste Richer "Parrot (Grey Parrot)', 2017

“Watch Green Appear Out of the Blue” spells out its own title in glowing letters. Referring to the advertising slogan of the NYC Lottery, the piece thus to all appearances borrows the literal form of enunciation of Joseph Kosuth’s neon works. But unlike this latter, and his idea about a “tautological” definition of art, one thing here suggests another. The color coincides with the word, but the sentence conjures up a transformation.

The blue and green referred to have actually come from nowhere, with the neon somehow linking the two other pieces in the show, Pinching the Blue and Watching Green Grow. The first shows a blue stone (smithsonite) held by the artist’s hand, “inlaid” on a green background, while the second shows the same hand holding green sellenite crystals, this time on a blue ground. These colors used for filming subjects on video are a “nowhere”, a sort of abstract non-site, which helps to separate the filmed subject from one background and replace it with another. The two images suggest a fossilized landscape – a fragment of pinched sky, a crystallized tuft of grass, while the contact with the hand suggests that the person grasping these rocks is experiencing a Braille landscape.

©Evariste Richer "Pinching the Blue", 2019

A last lure seems to encompass them all: “Le Poids du monde dédoublé” (The Weight of the Duplicated World) consists of a precision scales with a CMJN Kodak color chart hanging from it. A weighing instrument, and an image making it possible to check the exactness of a color in its reproduction process. The two instruments seem to cancel their respective functions, the color weighing nothing, and the scale being devoid of colors. Their respective neutralization refers us to the non-measurable, to something that measurement has no hold on, which is the poetic world.

 

Vincent Pécoil

Vincent Pécoil is an art critic, translator, and exhibition organizer. In particular, he has worked with the magazines Art Monthly, Art & Text, Les Cahiers du MNAM, Kunst-Bulletin, Parkett, Tate Etc, and contributed to many exhibition catalogues.

©Evariste Richer "Le Poids du monde dédoublé", 2014

Evariste Richer, Fool’s Gold

May 3 to June 16, 2019
Emmanuel Barbault Gallery
325 Broome street
New York, NY 10002

www.emmanuelbarbault.com

 

Recent posts
Day After Day: RongRong and the Beijing East Village
Nearly four years after the Tiananmen student protests in 1989, Chinese artist RongRong, then a 25-year-old from the southern province of Fujian, joined a group of young and struggling bohemian artists who settled in a desolate village on the outskirts of Beijing. RongRong captured the quotidian yet eruptive life of this community, as many of his fellow artists pushed their bodies to the brink to create radical and subversive performances.
Justin Mott, No Man’s Land
This exhibition on view at Anastasia Photo in New York is the first installment of “Kindred Guardians”, Justin Mott’s long-term series documenting people who devote their lives to animal welfare and conserving wildlife.